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At first glance, the new nationalism of conservatives will seem benign and even uncontroversial. In his book, “The Case for Nationalism,” Rich Lowry defines nationalism as flowing from a people’s "natural devotion to their home and to their country." Yoram Hazony, in his book “The Virtue of Nationalism,” also has a rather anodyne definition of nationalism. It means "that the world is governed best when nations agree to cultivate their own traditions, free from interference by other nations."
There is nothing particularly controversial at all about these statements. Defined in these terms, it sounds like little more than simply defending nationality or national sovereignty, which is why Lowry, Hazony, and others insist their definition of nationalism has nothing to do with the most virulent forms involving ethnicity, race, militarism, or fascism.
Here's the problem. I suppose any of us can take any tradition that has a definite history and simply redefine it to our liking. We could then give ourselves permission to castigate anyone who doesn't agree with us as "misunderstanding" or even libeling us. But who actually is responsible for the misunderstanding here? The people who are trying to redefine the term, or the people who remind us of nationalism's real history and what nationalism actually has been in history? Which raises an even bigger question: Why go down this road at all?
If you have to spend half of your time explaining, "Oh, I don't mean that kind of nationalism," why would you want to associate a venerable tradition of American civic patriotism, national pride, and American exceptionalism at all with the various nationalisms that have occurred in the world? After all, American conservatives have argued that one of the great things about America was that it was different from all other countries. Different from all other nationalisms.
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