Two additional interactions between the British, Indian, and the Kafiristani cultures can be found specifically on pages 13 to 25 of the book: The Man Who Would Be King by Rudyard Kipling.
Cultural Interactions (British, Indian, and Kafiristani):
- British Interaction: Of two men who were described as no longer on earth and of a man who would have prayed for them. In the book, it was said, however, that a real King was no longer alive in Europe. Further on, he passed through Peshawar and associated himself with the Second Summer caravan that goes to Kabul causing the merchants there to be pleased the reason being that: because through superstition they imagine that such fellows bring good fortune.
- Indian interaction: Big bonfires were made on a hillside levee and were named in the likes of men known from India — Billy Fish, Holly Dilworth, the Bazar - Pikky Kergan.
- Of the Kafiristani: who cut his and the hair of another into patterns, and while burning half his beard and slinging a sheep-king over he shoulder, he made the other wear outrageous clothes more like one who was not a Christian in memory of their King.
In all, the British interactions were made to remember a great king, the Indian interaction ensued a great friendship between two men on the levee (Dravot and Carnehan) while the Kafiristani one helped the men understand better differing cultures.
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