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Sagot :
Answer:
The Sabbath, the rainbow, and circumcision
Explanation:
are the "signs" of the three great covenants established by God at the three critical stages of history: the Creation (Gen 1:1–2:3; Exod 31:16–17), the renewal of humankind after the Flood (Gen 9:1–17), and the beginning of the Hebrew nation.
Answer:
The cirumcision, the Sabbath, and the rainbow.
What is the concept of the covenant in Judaism?
A notion known as a covenant was in use before Judaism. The notion of a covenant between "people groups" was inevitable given the dispersion of people groups around the world and the necessity for connection, support, and occasionally even protection from others. The use of the word within Judaism would also be defined by the same fundamental concept of covenants that existed between the nations before to Israel. However, there is one significant distinction when it comes to Israel's usage of covenant in Judaism. In contrast to previous circumstances when covenants were "cut" between individuals where both sides sought to gain equally from the arrangement, Judaism's "covenant" was primarily going to benefit one of the parties, namely Israel. The fundamental problem, of course, is that none of the important characters in my ancestry—Abraham, Isaac, or Jacob—instituted the covenants for Judaism; rather, they were established by the God of my fathers. Because of this, the agreements with Israel are distinct from all other covenants before them. Although even the usual practice of killing animals for the blood was done in Abraham's interaction with God, Abraham actually ends up being the recipient of the blessings from God. God calls Abraham into covenant. Through this covenant with Abraham, God inexplicably ties Himself to Abraham and, consequently, to all Jews throughout history, including myself, and even promises additional blessings and covenants in the future. The good news is that anybody may obtain the biggest blessing of all these contracts; you don't even have to be Jewish. All of these covenants that Israel sustains are guaranteed by Jesus, the Messiah and one-of-a-kind (begotten) Son of God, who also gives witness to the security of the benefits promised to Abraham with His own life, which was offered in sacrifice. Considering that the major issue with covenants is that if either party disobeys its terms, the failed covenant partner is thought to share the same fate as the helpless animal that has been cut in half, this raises some serious ethical questions. God assumed responsibility for this aspect of the entire covenant with Abraham and his (Abraham's) descendants (God). This implies that death would have to follow if any member of Abraham's family violated the restrictions. This debt had been accruing for all the generations before Jesus, and if Jesus did not effectively hang on a tree and fulfill His Father's promise, God's reputation would be in jeopardy.
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