At the Council of Nicaea, the Greek term homoousios articulated the Son’s being of the same essence as the Father.
The First Council of Nicaea was summoned by the emperor Constantine in AD 325 to address the question of Trinity in Christology. The ecumenical council condemned the belief that Christ was more than human yet not completely divine that was propagated by Arianism.
They foregrounded the term homoousios which is a Greek term meaning ‘of the same essence’ to describe the relationship between Christ and the Father.
This creed was reaffirmed in the second ecumenical council summoned in AD 381 by Emperor Theodosius I in Constantinople, and became a central component of orthodox belief.
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